Raising the Bar: A Brief History of Gay Bars

I know it’s been like a really long time — sorry about that! My real life job got absolutely crazy and hasn’t calmed down at all. May not ever calm down but I’m handling the craziness better now that I’m kind of getting used to it. So….we’re back with even more queer history!

Chances are pretty good, if you’re an LGBTQIA+ person you’ve been to a gay bar. Even if you’re just someone who loves an LGBTQIA+ person, there’s still a good chance you’ve been to a gay bar. I’m not saying you’re doing queerness wrong if you haven’t been to a gay bar, I’m just saying it’s a pretty common shared experience. It’s true that bars being basically the central gathering place for our community isn’t without drawbacks — although, personally, I love them. But I’m not here to weigh the pros and cons of gay bars — we can all do that on Twitter (and we do) — I just want to talk briefly about the history of gay bars, talk a teeny bit about some of the first ones to exist, and some of the oldest ones that we still have today. A lot of these places will hopefully get posts of their own further down the line.

We have previously talked a little about molly houses before — specifically Mother Clap’s and the White Swan, which were both pretty historically significant. Gay bars were not, at least initially, all that different from molly houses and, in terms of their purpose, still aren’t. They’re a place for gathering socially with similar “deviants” and “sodomites,” to feel safe among those who have a shared lived experience. To separate molly houses from gay bars, we have to kind of look at the history of bars themselves. For a lot of (at least Western) history, bars weren’t really a thing — you had inns and taverns, which served alcohol but also offered lodging or food. Even pubs at the time served food and were intended as a place to have gatherings or meetings. The sale of alcohol was considered sort of a “side hustle” (even though it was probably where most of the profit came from.) Even saloons in the American western frontier were entertainment sites — where people could play games or see performances. Molly houses were typically fronted by taverns, inns or coffee houses, and usually also made money off prostitution. They were also places where fake weddings and mock birth rituals took place. So, to separate molly houses from gay bars — and I’m not going to claim this is the official definition, it’s just what I’m working with here — I’m going to define gay bars as legitimate, legal businesses focused entirely (or almost entirely) on the sale of alcohol to queer customers.

It wasn’t really until towards the end of the 19th century when there started to be bars as we know them today — places that really just served alcohol. I’d guess the invention of machines like the phonograph, which let places play music without having performers present, was probably a big part of that shift. So, of course, as mainstream society started socializing in these places, the queer community followed suit. And so gay bars began to pop up — the first, as far as we can tell was in Cannes, France (where homosexuality had been decriminalized since 1791.) That bar was Zanzibar, which was founded in 1885 and lasted 125 years — eventually closing in December of 2010.

Eldorado in 1932

Meanwhile, Berlin had also become a hotspot of gay and lesbian nightlife by 1900, thanks largely to the Scientific-Humanitarian Committee‘s presence there, though a lot of the specific records about these spots were lost thanks to the Nazis. Within weeks of the Nazi party taking power in Germany in 1933, fourteen gay and lesbian nightclubs were closed, including an internationally renowned drag bar called Eldorado.

The other issue for gay bars at the beginning of the 20th century was Prohibition. Several countries tried their hand at banning the sale of alcohol including Russia, Iceland, Finland, Canada, Norway and the United States. At least in the USA, the fact that everyone‘s bars became illegal and everyone’s drinking had to go underground — where we were already partying — had a pretty profound impact on the queer community. But the most lasting effect of Prohibition, at least for gay bars in the USA, was that alcohol sales became part of the world of organized crime. Even after Prohibition ended in the USA, most gay bars were run by the mafia for the next few decades. In fact, more than thirty years later, this was one of the issues that was raised and fought against during the Stonewall riots and their immediate aftermath.

Over the early decades of the 20th century, gay nightlife spread throughout Western culture. Here’s a few other highlights:

  • The Black Cat Bar (not to be confused with the Black Cat Tavern) was founded in San Francisco, California in 1906, and stayed open until 1921. It reopened in 1933 when Prohibition ended, and continued operating until 1963. It might be the first gay bar in the United States.
  • The first recorded mention of the then-popular Amsterdam gay club The Empire was in 1911, but it seems to have already been established several years prior. It closed in the 1930’s.
  • The Cave of the Golden Calf, founded in 1912, was the first “official” gay bar in England, though it went bankrupt and closed in 1914. Still, it made a reputation for its wild parties and influenced a lot of gay bars afterwards.
  • Eve’s Hangout in New York City was one of the first, if not the first, lesbian bar in the United States, opening in 1925 and closing at the end of 1926 due to police raids. This raid more or less led directly to owner Eva Kotchever‘s death at the Auschwitz concentration camp. (Which is definitely getting its own piece, don’t worry, I’m not just leaving you all with no details on that!)
  • Social reforms brought about by President Lázaro Cárdenas of Mexico brought about the creation of roughly a dozen gay bars in Mexico after he came into office in 1934, including El Triunfo and El África in Mexico City. All of Mexico City’s gay bars were closed in 1959 and even though there are gay bars in the city now, none of the original ones reopened.
  • The first gay bar in South Africa opened in the Carlton Hotel in Johannesburg in the late 1940’s — catering to wealthy white gay men. No women were permitted, and, you know keep in mind there’s Apartheid going on, so definitely no people of color, who were forced to create and use increasingly underground bars and clubs — unfortunately, there’s not too much available about those clubs at the time. However, some of these bars, such as the Butterfly Bar (now the Skyline) began to integrate in the mid-1980’s.
  • The American occupation of Japan following World War II brought gay bars to the country — New Sazae opened in Tokyo during this period, in 1966, and is still open now.
  • In the 1970’s, a lot of clubs in Singapore began having gay nights but no actual gay bars opened until the lesbian bar Crocodile Rock opened in the 1980’s. It is still open, and is the oldest gay bar in that country.

If you want to experience some history for yourself, here’s some of the oldest gay bars still around today:

  • Atlantic House (or “A-House”) in Provincetown, Massachusetts was opened as a tavern in 1798, but mostly served whalers until the beginning of the 20th century, when it became a popular hangout for artists and writers like Eugene O’Neill and Tennessee Williams. They “officially” became a gay bar in 1950 (despite already being popular with gay men like, y’know, Tennessee Williams) and it still operates as one today. (And I’ll vouch that it’s still a fun place to go!)
  • Café ‘t Mandje opened was opened in Amsterdam by a lesbian named Bet van Bereen in 1927, and continued to operate until the death of her sister Greet (who took it over after Bet passed away) in 1982. Her niece Diana reopened it on April 27, 2008 and it remains open today, still in the same family that started it!
Café Lafitte in Exile
  • In 1933, both White Horse Inn in Oakland, California and Café Lafitte in New Orleans, Louisiana opened (now called Café Lafitte in Exile after they were forced to move to a new spot in the city in 1953). I don’t know the exact months or days they were founded, so I can’t tell you which is actually older (and of course, they both claim to the be the oldest.) I’m trying to solve the mystery, and rest assured, I will even if it means I have to take a cross country road trip to both of them.
  • The Double Header in Seattle, Washington opened up the next year and Korner Lounge in Shreveport, Louisiana opened sometime in the late 1930’s as well. Both are still open today.
  • Mirabar opened in Woonsocket, RI in 1947. It’s moved around to number of different locations (it’s in Providence now, for starters), and is still open today. (And they have a great trivia game on Wednesday nights!)
  • The Half-and-Half in Beijing is the oldest still-operating gay bar in China, having opened some time before 1994.

Some honorable mentions that aren’t really the “oldest gay bars” in their countries but are still historically important and that you can still visit today:

  • Julius’ – Julius’ opened in Manhattan in 1864 but it was decidedly not a gay bar but by the late 1950’s, gay men started frequenting it but were often thrown out or simply refused service because it was illegal to serve homosexuals in New York City at the time. In 1966, Dick Leitsch and Craig Rodwell, president and vice president of the Mattachine Society at the time, organized a sip-in protest. By most accounts I’ve, the bartender refused them service to help them with the protest not because they were gay. Laws were changed and Julius’ has been serving gay customers ever since.
  • Stonewall – the famous Stonewall Inn, which originally opened in 1967, has been through a lot since our riots — renovations, closing, reopening, closing again, hosting several other businesses, reopening again, closing again, reopening again…..they’ve dropped the word “inn” from their name, and have been open on Christopher Street in Manhattan since 2007.
  • The Eagle – Eagles can be found in cities all over the world. They’re not franchises, they’re not a chain, they’re just connected by the community they serve. After the Stonewall riots, the owners of the the Eagle’s Nest (which had been open since 1931, and is now Eagle NYC) made their club a gay bar and it became a very popular spot for more masculine gay men, and especially the leather scene, to hang out. Other Eagles opened elsewhere, even in other countries, and “the Eagle” became a sort of code for gay men looking to connect to their community in a new city. Not every Eagle is historic, but they are all part of that legacy.

I know this breezes past a lot of fascinating details and there’s an awful lot of countries that didn’t get a mention — I simply haven’t found what their oldest gay bars were yet. But rest assured, I’m going to keep the “Raising the Bar” series going intermittently, so there will be lots more coming on this topic!

Queers in Comics, Pt 3: Flipping the Code

Last time, we talked about the Bronze Age of Comics and the declining influence of the Comics Code Authority. I left you off in 1984 because according to comic book historians (that’s a thing) that was the end of the Bronze Age, and 1985 is the beginning of the Modern Age of Comics. The only real difference between 1984 and 1985 that I’m aware of though is that by the end of 1984, every major comic book publisher had introduced at least one gay character (kind of). I’m not saying that we’re the defining feature of the Modern Age of Comics, but I’m also not not saying that.

Eclipse continued not caring whatosoever about the Code, publishing a story called “Dance on a Razor’s Edge: A Ballet on the Death of Yukio Mishima” in Night Music #2, including an erotic dream by Mishima about Saint Sebastian (who is a Catholic saint the gay community has kind of co-opted.) The comic story also included Mishima’s seppuku, which he committed in 1970. The whole Night Music series was created by a still-closeted P. Craig Russell.

Underground comics were still light years ahead of mainstream comics — in 1986, the space opera series A Distant Soil revealed that D’mer and Reiken/Seren two of its leading characters, both men, were in a non-exclusive romantic relationship with each other which became a central part of the series. The series was written by Colleen Doran, and published — at the time — by WaRP Graphics, though it was reprinted (at least once entirely from scratch) a handful of times and is currently being re-released by Image Comics.

The first Meatmen cover — and also probably the safest for work

That same year, Last Gasp released Watch Out! Comix by Carl Vaughn Frick (sometimes just called “Vaughn” or “Vaughn Frick”), which was a satire about the gay community of San Francisco. Starblaze Graphics published the graphic novel Fortune’s Friends: Hell Week by Kay & Mike Reynolds, the lead character of which was gay. But, perhaps most importantly, 1986 was the year that Meatmen was launched by Leyland Publications — it was an anthology book of primarily erotic gay comics. It would run continuously until 2004, and during its run it is said that they featured “every gay male cartoonist of note who has worked since the 1970s.” This includes a lot of artists we’ve already talked a bit about — Tom of Finland, Howard Cruse, Joe Johnson, Donelan, Al Shapiro, Jeff Krell, Carl Vaughn Frick, and many many many many others. By the end of its run, there were 26 issues published.

Fortune’s Friends: Hell Week is where I’m getting all my pick-up lines from now on

But it wasn’t all good news — as queerness became more prevalent and more accepted in comics, the enemies of the LGBTQ+ decided to try to wield the medium as a weapon. And so Homosexuality: Legitimate, Alternate Deathstyle came to be published — a “non-fiction” book claiming to be “the facts” but in actuality a whole bunch of propaganda about how evil homosexuals were. You know, the usual. This was the first comic book published at actively speak out against the LGBTQ+ community and sadly, it wouldn’t be the last.

The series Watchmen, which has seen a great deal of success as a movie and now as a TV series, came out in 1986. It was still seeking Code approval, and so the only openly homosexual character was the minor character of Silhouette. There were implications (later confirmed by the creators) that the two minor characters Hooded Justice and Captain Metropolis were gay and in a relationship together. The character Rorschach, frequently assumed to be asexual, also referred to the character Ozymandias as “possibly homosexual.” Watchmen did its best to be as queer as possible, while still getting a CCA seal of approval.

While not strictly queer, Megaton Comics did make a bit of a splash in their comic Megaton #4. In the story, the hero Matt Scott — trying to get work as an actor after years in a coma, discovers tabloids are saying that he is dying of AIDS. These rumors, it turns out, are flying around because he had worked on a film with Rock Hudson right before his coma. This was possibly the first time AIDS was mentioned in a mass-produced comic book. In 1986. Yeah, even Ronald Reagan got to it first. So, it’s kind of a shame Megaton Comics would fold within the next year.

Ivan Velez Jr., working with the Hettrick-Martin Institute, began releasing the series Tales of the Closet in 1987, which was praised for its quality despite not being published by a LGBTQ+ youth outrach organization rather than a publishing company. It followed eight queer teens as they sort of…stumbled their way through high school, dealing with all of the things that make that period of life complicated and more complicated for an LGBTQ+ kid trying to find themselves. Unfortunately only eight issues were published and the story has never been completed (so far!) That same year, Blackthorne Publishing released Danse — which featured the first lesbian lead character in a mass-produced comic book….but it only had one issue.

Tales of the Closet talking about some real issues, like how lame school cafeterias are

Eclipse wasn’t making things less gay either, even going so far as to produce a three issue miniseries called Hotspur which includes a gay barbarian named Suu of Xoo — a clear parody of Conan the Barbarian, I think. I’m mostly mentioning this because I wanted to include the panel here (on the right). It makes me laugh. Was it groundbreaking or historically important? Not really. Especially not for Eclipse. Was it full of sarcasm and sass? You bet. At about the same time as that series began, First Comics published Jon Sable, Freelance #45, wherein the title characters accompanies his gay friend Gray Adler on a yacht to Cannes – it’s a complicate storyline, but it involves closeted gay actors and people dying of AIDS. The next year in Sable #1, Gray Adler convinced Sable to help a gay man dying of AIDS return to Iran before his death. They also made on the lead characters in their series Phaze a gay man named Artemus John who had a lengthy history of gay rights activism prior to the beginning of their story.

Gray Adler just casually saving Jon Sable by initiating a dance-off, as one does
Dramatic coughing is never a good thing in fiction

Meanwhile at Marvel Comics, the writing of Alpha Flight had been handed off to Bill Mantlo. Mantlo was also committed to Byrne’s idea of making Northstar gay, and so continued dropping those hints. In 1987, Northstar contracted a mysterious illness that — reportedly — was planned to be HIV (and they were going to kill off Northstar). The Code would not allow this, so the storyline was dropped and so then they ended up having Loki tell him that he was sick because of his magical biology, because instead of being a mutant….Northstar was actually an elf. That’s right, that made him a literal fairy. The hints about his sexuality were being dropped as subtly as cartoon pianos. (Within two years, they decided that Loki was lying, because that’s a thing he does, so Northstar is not an actual fairy anymore. Comic books can be so hard to keep up with.) Alpha Flight, around this time, also had a storyline about their character Sasquatch being killed and his soul being transferred to a woman’s body and….it sounds like an effort to recreate that Sir Tristan plotline, but like…more confusing, because Sasquatch still could transform into this like yeti-ish form….that was male. I don’t know. A for effort though. On the other hand though, Marvel also began dropping kind of heavy-handed hints that Mystique and Destiny were in a romantic thing together in Marvel Fanfare #40, which dropped in 1988.

And Mystique/Destiny subtext almost becomes actual text

1988 was maybe the first really big year for gays in comics. A lot happened — more than Marvel’s less than subtle hints. The big news of the year would mostly come from DC Comics, who introduced their first gay superhero Extraño (real name Gregorio de la Vega) in the issue Millienium #2. Extraño exemplified virtually every stereotype of gay men, which was an intentional effort by his creators to get the point across without using any language that would violate the Code. While it worked and Extraño’s introduction was CCA-approved, the LGBTQ+ community did not particularly love him. Neither did the Latinx community, of which he was also representative. It got worse, when his team battled a vampire called Hemo-Goblin, who infected people with HIV by scratching them. That storyline was also heavily criticized because that is not how HIV is spread and it definitely did not help the rampant stigma that made people not want to even shake hands with HIV-positive people. (I will say, I think Hemo-Goblin is a pretty clever name for a vampire supervillain though.) However, after Extraño and another of his teammates test positive for HIV after the battle, he admits he had actually contracted HIV well before their battle. How is never actually revealed, despite the fact that that particular story didn’t get Code approval anyways so they may as well have told us. (I think we’re all assuming the same thing though.) In the following issue of The New Guardians, the team attends a support group at an HIV clinic and runs into protestors outside. Honestly, it was handled pretty well minus the whole vampire part of it and the embarrassing stereotypes surrounding every part of Extraño’s character. Extraño appeared numerous times in 1988, then practically disappeared from comics altogether for quite some time.

But don’t worry! DC also introduced Maggie Sawyer in that year — a bad ass police officer who would become a staple of their superhero books (and television adaptions) in the following decades. Maggie was a very popular character, and in the March 1988 issue of Superman (vol 2) #15 — under the writing of John Byrne, whom you may recall was insistent on Northstar being gay — she became the first openly lesbian character in DC comics. That issue also introduced Maggie’s daughter, making her the first homosexual parent in a mainstream comic book. DC also redeemed themselves from that Extraño mess by having Dr. Fate defend a gay rights rally in The Spectre #11, and having the Green Arrow investigate anti-gay hate crimes in Green Arrow #5. As if that all wasn’t enough to make us forgive them, they also introduced us to minor gay characters (of course without using the word — they had to consider the Code!) in Ray Monde (in Hellblazer #3) and Tony Mantegna (in Action Comics #624). Tony, by the way, was also a deaf character which is a also much-needed bit of intersectional diversity.

While the comic book company Archie Comics wasn’t nearly ready to include actual queer characters, they did include a PSA in The New Archies #5 advising that the best weapon against AIDS is education, and reminded readers that AIDS could impact people from “all ages, in all walks of life.”

By this point, the presence of queer characters in comic books was undeniable, unavoidable and unstoppable. Andy Mangels wrote a two piece article called “Out of the Closet and Into the Comics” which appeared in Amazing Heroes #143 and #144 in 1988. (The title was also a play on “out of the bars and into the streets” — a rallying cry of the gay rights movement.) That same summer, he moderated the first Gays in Comics panel at San Diego Comic Con. The Gays in Comics panel has occurred every year since, though the name was eventually changed to “Out in Comics.” Yes, it even occurred last year as an online panel during the COVID-19 pandemic! Andy Mangels has moderated all but four of the panels in its history.

So, underground comics by 1988 are producing so much LGBTQ+ content that like…if I tried to give it all to you, this article would basically turn into just a really long list. (In fact, I’m sure I’ve already skipped over several.) So I’m just going to hit some highlights, but believe me there is plenty more. One key book was Strip AIDS USA which was an anthology published by Last Gasp with a lot of work by some of the biggest names in comics at the time — Garry Trudeau, Frank Miller, Will Eisner, for some examples — which was sold to raise money for the Shanti Project. Black Kiss was a twelve-issue series about a transgender prostitute named Dagmar and her lover Beverly breaking into the Vatican’s pornography vault, which (obviously) quickly became mired in controversy. Meanwhile Donna Barr began publishing The Desert Peach — a comic book series detailing the World War II adventures of Erwin “The Desert Fox” Rommel’s fictional gay brother Manfred Rommel. There were 32 issues published, and the series also spawned a novel and a musical. A collaborative effort by queer artists from the UK, the US, and Canada resulted in AARGH! (Artists Against Rampant Government Homophobia), which was released in the UK that year, in order to raise money to fight against the anti-gay legislation Clause 28.

The next year the comic strip The Mostly Unfabulous Social Life of Ethan Green by Eric Orner began to be published, which would run for 15 years. It was syndicated to a number of gay newspapers and magazines, and later a movie was made based on it. The graphic novel Homo Patrol was released, tackling issues surrounding AIDS and homophobia. Leyland continued adding to its library by releasing Castro Comics — a flip book featuring “Between the Sheets!” by Bruce Billings and “Under the Covers” by Kurt Erichsen. John Blackburn began self-publishing his gay erotic comic series Coley. Meanwhile, Eclipse Comics adapted two of Clive Barkers horror stories, “Human Remains” and “In the Hills, the Cities”, into comics for the first two issues of their new horror anthology series Tapping the Vein.

Robert Triptow put together Gay Comics, a history of well, everything you’ve read about here so far — the history of gays in comics. It featured a lot of reprinted comics. Shortly afterwards, Jericho Wilson and Mark Phillips founded the first gay amateur press association (or APA) which they called Northstar after, you know, Northstar. The first such organization, and while I don’t know what inspired that name I have a sneaking suspicion it might have been a certain superhero we’ve already discussed. A matter of months later, Andy Mangels and Roger Klorese founded the second gay APA which they called The APA That Dare Not Speak Its Name (after the infamous Oscar Wilde speech). The two APAs appear to have joined forces now, at least on Facebook.

With all of this attention, it was only a matter of time until the CCA had to respond. And they did, towards the end of 1989, by completely dropping all of their rules against LGBTQ+ content. Instead, they replaced them with a rule that required all social group — including homosexuals — to be portrayed in a positive light, and that derogatory references to sexual orientation could only be used for dramatic purposes. A complete 180 but a very welcome one! And things in the world of comics would change almost immediately.

Rebis is just not gonna fit in any box or any binary

Things changed in mainstream comics almost immediately. DC’s Doom Patrol combined their heroes Negative Man and Negative Woman, making them a non-binary intersex character called Rebis and the creators of Wonder Woman finally confirmed what we’d all known to be true (and that even Dr. Frederic Wertham had said), that there were lesbians among the Amazons of Paradise Island. Nobody was surprised but it’s good to know all the same.

With the only real institutional barriers against LGBTQ+ content lifted, creators were about to tap into a whole well of untold stories — and they were going to wholeheartedly embrace that…..which we will discuss next time!

Prehistoric Queer Art

The earliest depictions of homosexuality in art are a subject that’s up for a lot of debate — and that’s understandable considering that we’re talking about primitive rock art. Our cavemen ancestors may have been a lot of things, but Picasso wasn’t one of them. Actually, maybe Picasso isn’t the best example… My point is, there’s a lot of room for interpretation.

800px-Palermo-Museo-Archeologico-bjs-11Arguably, the oldest depictions of homosexuality are the Grotta dell’Addaura (or the Addaura Cave) in Sicily. These particular images are estimated to date back to somewhere roughly between 9,600 and 5,000 BCE.  The area had already been studied by paleontologists, because there’d been remains of a dwarf elephant nearby but in 1943 Allied forces invaded the island. They decided to store ammunition in some of the caves near Palermo. Some of the ammunition being stored in this particular cave exploded — revealing previously buried rock art. Obviously, there was a war going on and a recent explosion of valuable ammo, so studying the rock art wasn’t an immediate priority. Nevertheless, Jole Bovio Marconi studied the rock art extensively and published her findings in 1953 CE. The particular drawing of note in this cave — which Marconi herself believed was a homoerotic image — shows a circle of people around two men who are arching their backs. It’s been argued this isn’t actually an image of gay sex (and — again — it’s a little hard to tell but if it is, it seems kind of, I dunno, kinky?) Some people say it’s an image of hunters hunting (hunting what?) or of a religious ceremony, or possibly of acrobats. I honestly couldn’t tell you but that’s why I included a picture of it. I sort of see seals but what do I know, really?

The oldest rock art to definitively show some man-on-man action is in Zimbabwe, painted by the San people. These paintings date back to roughly 8,000 BCE and some are especially controversial because they appear to show three men engaged in a sexual act together. I don’t have a picture of that one, and I am really sorry about it. It must really be something to see.

Art — both drawings and figurines — dating between roughly the years 7,000 BCE and 1,700 BCE also seem to depict transgender and/or intersex people and even some individuals are depicted without any defining gender or sex characteristics at all. At least one figure found thus far seems to depict what some have called a “third sex”, with breasts and male genitals. I wasn’t able to find any pictures of these yet, but I will definitely keep looking!

So what’s the take away here? We’ve been here, we’ve been queer, and the world should definitely be used to us by now.

(Adapted from a Facebook post.)