I know it’s been like a really long time — sorry about that! My real life job got absolutely crazy and hasn’t calmed down at all. May not ever calm down but I’m handling the craziness better now that I’m kind of getting used to it. So….we’re back with even more queer history!
Chances are pretty good, if you’re an LGBTQIA+ person you’ve been to a gay bar. Even if you’re just someone who loves an LGBTQIA+ person, there’s still a good chance you’ve been to a gay bar. I’m not saying you’re doing queerness wrong if you haven’t been to a gay bar, I’m just saying it’s a pretty common shared experience. It’s true that bars being basically the central gathering place for our community isn’t without drawbacks — although, personally, I love them. But I’m not here to weigh the pros and cons of gay bars — we can all do that on Twitter (and we do) — I just want to talk briefly about the history of gay bars, talk a teeny bit about some of the first ones to exist, and some of the oldest ones that we still have today. A lot of these places will hopefully get posts of their own further down the line.
We have previously talked a little about molly houses before — specifically Mother Clap’s and the White Swan, which were both pretty historically significant. Gay bars were not, at least initially, all that different from molly houses and, in terms of their purpose, still aren’t. They’re a place for gathering socially with similar “deviants” and “sodomites,” to feel safe among those who have a shared lived experience. To separate molly houses from gay bars, we have to kind of look at the history of bars themselves. For a lot of (at least Western) history, bars weren’t really a thing — you had inns and taverns, which served alcohol but also offered lodging or food. Even pubs at the time served food and were intended as a place to have gatherings or meetings. The sale of alcohol was considered sort of a “side hustle” (even though it was probably where most of the profit came from.) Even saloons in the American western frontier were entertainment sites — where people could play games or see performances. Molly houses were typically fronted by taverns, inns or coffee houses, and usually also made money off prostitution. They were also places where fake weddings and mock birth rituals took place. So, to separate molly houses from gay bars — and I’m not going to claim this is the official definition, it’s just what I’m working with here — I’m going to define gay bars as legitimate, legal businesses focused entirely (or almost entirely) on the sale of alcohol to queer customers.
It wasn’t really until towards the end of the 19th century when there started to be bars as we know them today — places that really just served alcohol. I’d guess the invention of machines like the phonograph, which let places play music without having performers present, was probably a big part of that shift. So, of course, as mainstream society started socializing in these places, the queer community followed suit. And so gay bars began to pop up — the first, as far as we can tell was in Cannes, France (where homosexuality had been decriminalized since 1791.) That bar was Zanzibar, which was founded in 1885 and lasted 125 years — eventually closing in December of 2010.
Meanwhile, Berlin had also become a hotspot of gay and lesbian nightlife by 1900, thanks largely to the Scientific-Humanitarian Committee‘s presence there, though a lot of the specific records about these spots were lost thanks to the Nazis. Within weeks of the Nazi party taking power in Germany in 1933, fourteen gay and lesbian nightclubs were closed, including an internationally renowned drag bar called Eldorado.
The other issue for gay bars at the beginning of the 20th century was Prohibition. Several countries tried their hand at banning the sale of alcohol including Russia, Iceland, Finland, Canada, Norway and the United States. At least in the USA, the fact that everyone‘s bars became illegal and everyone’s drinking had to go underground — where we were already partying — had a pretty profound impact on the queer community. But the most lasting effect of Prohibition, at least for gay bars in the USA, was that alcohol sales became part of the world of organized crime. Even after Prohibition ended in the USA, most gay bars were run by the mafia for the next few decades. In fact, more than thirty years later, this was one of the issues that was raised and fought against during the Stonewall riots and their immediate aftermath.
Over the early decades of the 20th century, gay nightlife spread throughout Western culture. Here’s a few other highlights:
The Black Cat Bar (not to be confused with the Black Cat Tavern) was founded in San Francisco, California in 1906, and stayed open until 1921. It reopened in 1933 when Prohibition ended, and continued operating until 1963. It might be the first gay bar in the United States.
The first recorded mention of the then-popular Amsterdam gay club The Empire was in 1911, but it seems to have already been established several years prior. It closed in the 1930’s.
The Cave of the Golden Calf, founded in 1912, was the first “official” gay bar in England, though it went bankrupt and closed in 1914. Still, it made a reputation for its wild parties and influenced a lot of gay bars afterwards.
Eve’s Hangout in New York City was one of the first, if not the first, lesbian bar in the United States, opening in 1925 and closing at the end of 1926 due to police raids. This raid more or less led directly to owner Eva Kotchever‘s death at the Auschwitz concentration camp. (Which is definitely getting its own piece, don’t worry, I’m not just leaving you all with no details on that!)
Social reforms brought about by President Lázaro Cárdenas of Mexico brought about the creation of roughly a dozen gay bars in Mexico after he came into office in 1934, including El Triunfo and El África in Mexico City. All of Mexico City’s gay bars were closed in 1959 and even though there are gay bars in the city now, none of the original ones reopened.
The first gay bar in South Africa opened in the Carlton Hotel in Johannesburg in the late 1940’s — catering to wealthy white gay men. No women were permitted, and, you know keep in mind there’s Apartheid going on, so definitely no people of color, who were forced to create and use increasingly underground bars and clubs — unfortunately, there’s not too much available about those clubs at the time. However, some of these bars, such as the Butterfly Bar (now the Skyline) began to integrate in the mid-1980’s.
The American occupation of Japan following World War II brought gay bars to the country — New Sazae opened in Tokyo during this period, in 1966, and is still open now.
In the 1970’s, a lot of clubs in Singapore began having gay nights but no actual gay bars opened until the lesbian bar Crocodile Rock opened in the 1980’s. It is still open, and is the oldest gay bar in that country.
If you want to experience some history for yourself, here’s some of the oldest gay bars still around today:
Atlantic House (or “A-House”) in Provincetown, Massachusetts was opened as a tavern in 1798, but mostly served whalers until the beginning of the 20th century, when it became a popular hangout for artists and writers like Eugene O’Neill and Tennessee Williams. They “officially” became a gay bar in 1950 (despite already being popular with gay men like, y’know, Tennessee Williams) and it still operates as one today. (And I’ll vouch that it’s still a fun place to go!)
Café ‘t Mandje opened was opened in Amsterdam by a lesbian named Bet van Bereen in 1927, and continued to operate until the death of her sister Greet (who took it over after Bet passed away) in 1982. Her niece Diana reopened it on April 27, 2008 and it remains open today, still in the same family that started it!
In 1933, both White Horse Inn in Oakland, California and Café Lafitte in New Orleans, Louisiana opened (now called Café Lafitte in Exileafter they were forced to move to a new spot in the city in 1953). I don’t know the exact months or days they were founded, so I can’t tell you which is actually older (and of course, they both claim to the be the oldest.) I’m trying to solve the mystery, and rest assured, I will even if it means I have to take a cross country road trip to both of them.
The Double Header in Seattle, Washington opened up the next year and Korner Lounge in Shreveport, Louisiana opened sometime in the late 1930’s as well. Both are still open today.
Mirabar opened in Woonsocket, RI in 1947. It’s moved around to number of different locations (it’s in Providence now, for starters), and is still open today. (And they have a great trivia game on Wednesday nights!)
The Half-and-Half in Beijing is the oldest still-operating gay bar in China, having opened some time before 1994.
Some honorable mentions that aren’t really the “oldest gay bars” in their countries but are still historically important and that you can still visit today:
Julius’ – Julius’ opened in Manhattan in 1864 but it was decidedly not a gay bar but by the late 1950’s, gay men started frequenting it but were often thrown out or simply refused service because it was illegal to serve homosexuals in New York City at the time. In 1966, Dick Leitsch and Craig Rodwell, president and vice president of the Mattachine Society at the time, organized a sip-in protest. By most accounts I’ve, the bartender refused them service to help them with the protest not because they were gay. Laws were changed and Julius’ has been serving gay customers ever since.
Stonewall – the famous Stonewall Inn, which originally opened in 1967, has been through a lot since our riots — renovations, closing, reopening, closing again, hosting several other businesses, reopening again, closing again, reopening again…..they’ve dropped the word “inn” from their name, and have been open on Christopher Street in Manhattan since 2007.
The Eagle – Eagles can be found in cities all over the world. They’re not franchises, they’re not a chain, they’re just connected by the community they serve. After the Stonewall riots, the owners of the the Eagle’s Nest (which had been open since 1931, and is now Eagle NYC) made their club a gay bar and it became a very popular spot for more masculine gay men, and especially the leather scene, to hang out. Other Eagles opened elsewhere, even in other countries, and “the Eagle” became a sort of code for gay men looking to connect to their community in a new city. Not every Eagle is historic, but they are all part of that legacy.
I know this breezes past a lot of fascinating details and there’s an awful lot of countries that didn’t get a mention — I simply haven’t found what their oldest gay bars were yet. But rest assured, I’m going to keep the “Raising the Bar” series going intermittently, so there will be lots more coming on this topic!
With the Comic Code Authority’s giant switch in regards to LGBTQ+ content, things changed pretty immediately in the industry — instead of being forbidden, or being considered “adult” suddenly queer issues and queer stories were an untapped wellspring of fresh plot ideas.
Andy Lippincott returned to Doonesbury in 1989. While the character had appeared off and on since his introduction in 1976, this time he became a staple of the strip — appearing pretty frequently over the course of the next year. The story arc began withAndy’s friend, and one of the main characters of the strip, Joanie Caucus learning that Andy was in the hospital with AIDS. Over the next year, the comic would revisit Andy — touching on the stigma of the disease, the stigma of homosexuality, the medical community’s confusion over the disease’s unpredictability, the difficulty of getting into experimental treatments, and many other topics and issues facing AIDS patients. 900 newspapers carried Doonesbury at the time. Only three of them refused to publish this story arc, saying it was “in bad taste.” But for readers of those other 897 newspapers, all over the country, it brought the very real tragedy that so much of the LGBTQ+ community was dealing with into their homes every day. And then, finally, on May 24th, 1990, Andy Lippincott became the first comic character to die of AIDS complications. I gotta tell you, I read his whole arc in researching this article and I cried. I read it all at once, which….I don’t recommend. Give yourself a little time in between the strips, okay? But its understandable that people had an emotional reaction, and some people were galvanized to take action. Garry Trudeau received a Pulitzer Prize nomination for the story arc (well deserved, in my opinion). In Doonesbury, Andy Lippincott has a panel for the AIDS Memorial Quilt. A real panel was created by G. Scott Austen, Marceo Miranda and Juan-Carlos Castano which hangs in the NAMES Project Foundation’s offices (rather than being sewn into the actual quilt itself.) As far as I know, he is the only fictional character to have a panel in their honor.
With the Code having reversed its position on gay people, Marvel decided that 1990 was the year they were going to have someone with superpowers really actually come out in the pages of their comic books! So, at the end of Captain America #368 they included a short story in which the Machinesmith revealed that he was gay! But only for male robots like Vision (which is fine because Machinesmith has put his mind in a robot body himself.) But then again, like, we saw Vision in Wandavision and I’m kind of on board with Machinesmith for that one. Except that he was evil at the time which is how they justified the events of Avengers #325, wherein Machinesmith manages to knock Vision unconscious and has his way with him. However robots do that. And later his villainous cohorts find him spooning with the unconscious android. So, just to recap, Marvel’s first super-powered truly openly gay character is an evil robot and a rapist. What were you thinking, Marvel?
Marvel wasn’t the only kind of missing the mark when it came to positive LGBTQ+ representation that year. Around this time Dark Horse Comics was making waves, having steadily grown for years. In Dark Horse Presents #40, they began a story set in a dystopian future where homosexuality had taken over and heterosexuality was criminalized. It was making a really valid point, but still didn’t exactly paint gay people in the best possible light. The story was never finished. Still, there was worse happening that year. Mark Millar, in his first published work, wrote a series called Saviour for Trident Comics — the lead character was the antichrist and he was not above raping men. In particular, a priest (who he promptly also murdered.) Millar would go on to be a really significant comic book creator for both DC and Marvel, and some of his works for other companies are now successful movie franchises, like Kingsman and Kick-Ass. Rick Veitch self-published a limited series called Brat Pack, a really dark satire of mainstream comic books, sort of akin to Watchmen in some ways but like….worse. In it, the Batman analog Midnight Mink was a flamboyant gay man who sexually abuses his sidekicks. But never fear, because DC Comics would not let us down, giving an emotional moment to The Brain in Doom Patrol #34, when he confesses his love for Monsieur Mallah before his body promptly exploded. Okay, they’re villains, but it was still a heartfelt moment.
In 1991, LGBTQ+ people pretty much cornered the market when it came to telling queer stories in comics. Roberta Gregory created her landmark character Bitchy Bitch for the series Naughty Bits — accompanied shortly thereafter by a lesbian character named Bitchy Butch. Robert Kirby began publishing his long-running series “Curbside” in various LGBTQ+ newspapers and magazines, and released the first issue of his antholoy Strange Looking Exile. Celebrated German cartoonist Ralf König had the first of his work — Kondom des Grauens (or, translated, The Killer Condom) — translated into English in this year and released in the United States and in Canada. Diane DiMassa published the first twenty issues of Hot Head Paisan: Homicidal Lesbian Terrorist. That series would continue running until 1998, and was described (on Wikipedia) as “rage therapy for the marginalised.”
By this point, you may have noticed, Marvel Comics was clearly falling behind when it came to LGBTQ+ representation. I mean, DC has more queer characters than I can count on one hand and has even tackled gender dysphoria (twice). But they were starting to get it — in December of 1991, in The Incredible Hulk #388, dealing with Tyler Lang‘s AIDS diagnosis. Lang’s father is a mob boss, who hires the supervillain Speedfreek to kill his son’s lover, Jefferson Wolfe for infecting him. Over the course of the book, it was revealed that major recurring character Jim Wilson — a friend of the Hulk and the nephew of Sam Wilson (better known as the Falcon, who MCU fans should recognize) — was HIV positive and managing an AIDS Clinic. Tyler Lang became the first Marvel character to die of AIDS complications in that issue. (Jim Wilson would ultimately meet the same fate three years later.)
DC comics spent that year fully embracing the new Code rules regarding LGBTQ+ characters by first having the former supervillain Pied Piper come out as gay in the opening pages of The Flash (vol. 2) #53 — which would win the first ever GLAAD Media Award for Outstanding Comic Book the following year, despite it really having nothing at all to do with the main story of the issue. Neil Gaiman’s Sandman series — published by DC’s Vertigo Comics — went on to introduce three queer characters, including Wanda Mann, a transgender woman. They kept that trend going in 1992 putting the reformed villain Lightning Lord in a gay relationship, and implying that the heroic duo Shrinking Violet and Lightning Lass were a couple, and Justice League Quarterly #8 casually mentioned that Tasmanian Devil was gay (not the Looney Tunes one, I know you were thinking it) by having him express how accepting the team was. In Hellblazer #51, John Constantine — the lead character of the longrunning series — casually mentioned that he’d had “the odd boyfriend” — the first official reveal of his bisexuality. They also did a whole story arc to finally deal with the rumors that had been circulating for decades about their character Element Lad and his romance with Shvaughn Erin by having it turn out that Shvaughn was a transgender woman, who had transitioned with the help of a sci-fi drug called “ProFem”. With this revelation, Element Lad declared that what they’d had together was “in spite of the ProFem, not because of it.” Because alien invasion interrupted the supply of ProFem, Shvaughn was forced to de-transition but the two stayed a couple. (Until DC rebooted their entire universe and retconned virtually everything about these two characters, but that’s beside the point.)
Marvel’s Northstar officially, finally came out in the page of Alpha Flight #106 in 1992! This was actually a pretty big deal, it even though everyone had already known for years. Seriously. If there was ever a superhero I would not trust to keep a secret…. Anyways, the plot, essentially, is that Northstar — in his public persona as a former Olympian — adopted a baby named Joanne, who had AIDS. This garnered a great deal of public sympathy. This made Major Mapleleaf (the Canadian version of Captain America, who was never in a comic before this and….) pretty mad because his gay son had died of AIDS and been blamed for it, because of the stigma surrounding both AIDS and gay people. So Major Maplelead attacked the hospital Joanne was in, quickly coming to blows with Northstar — venting his frustration during the fight. So, Northstar says he knows the hardships gay people face, since he is gay….and that makes Major Mapleleaf even angrier because Northstar isn’t using his fame to help gay people or act as an AIDS activist. The issue received a ton of acclaim from the LGBTQ+ community for tackling the AIDS crisis so well, dealing with HIV stigma and homophobia simultaneously, and finally getting Northstar out of the closet. They did a lot. And it just goes to show that when Marvel is trying they can do actually great LGBTQ+ representation! If you want to read the Major Mapleleaf fight sequence for yourself, I found it on Imgur here.
So, while this was all happening, the sci-fi TV show Quantum Leap was having additional “episodes” published as comic books. Andy Mangels wrote the ninth of these, published early in 1993, in which the lead character Sam Beckett leapt into the body of a lesbian photographer in New York City, in June of 1969. You know where this is going right? The issue touches on almost everything happening in NYC leading up to the Stonewall Riots — police corruption, mob run gay bars, Andy Warhol, Judy Garland — and leaves off right before the police raid begins. Quantum Leap, on television, had handled queer characters before (in fact, the lesbian photographer was a character in one of the TV episodes) this issue did not shy away from getting political. You can actually read the issue online for free here.
In March of 1993, Lynn Johnston’s syndicated comic strip “For Better or For Worse” — running in daily newspapers since 1979 — began a story in which long-running character Lawrence Poirier came out of the closet, becoming the first openly gay teenager and first gay person of color (as his father is Brazilian) in a syndicated newspaper comic strip. The story was inspired partially by the murder of Johnston’s friend Michael Boncoeur. Lawrence’s coming out was a four week set of strips, in which — to briefly summarize — he comes out to his friend Michael, then to his family, is rejected by everyone and then when he goes missing (after getting thrown out of his house), they all go looking for him, and in the end everyone comes around to accepting him for who he is. It’s pretty sad, until the end of the arc which is a much more upbeat ending than a lot of gay kids find with their families and friends even now. I think part of the hope was that by showing it in the strip, it might inspire some parents to come around to accepting their own kids. The publisher, Universal Press, was fully on board with the story, but when it was sent out to the various newspapers who ran the strip forty of them refused to run it. The response to the strip was overwhelming, and powerful — and much more negative than what I’ve read that Andy Lippincott’s reception was (perhaps because Doonesbury is inherently political and tends to lean to the liberal side of things?). Newspapers had to install new phone systems to handle the volume of calls, and Johnston began to be inundated with hate mail — including death threats. Nineteen papers stopped running “For Better or For Worse” altogether. Papers who were running the strip were attacked for it, and papers that refused to run it were accused of censorship. Within a couple of weeks, however, the tide changed — Johnston began receiving heartfelt letters of gratitude from the LGBTQ+ community. By the time the “coming out” story had finished, and the letters she’d received were sorted, more than 70% of the feedback Johnston received was positive.
In other comic strip news, one of the four leading characters of Doonesbury, Mark Slackmeyer, also came out of the closet as a gay man in that year. Rock ‘n Roll Comics #62 included a biography of Elton John — and by this point, there is so much LGBTQ+ themed work appearing in underground comics, I can’t even cover it all or this series will go on for forever. (Some of you probably already think it’s too long!) I just have to start hitting the highlights. But the biggest news of the year — for queer people anyways — was not actually in what was published, but what was won. The Comic Creators Guild awarded Gay Comics(formerly Gay Comix) its Best Anthology Award. After years of circulation, that bit of recognition was a big deal.
In comic books, Marvel gave the first-in-mainstream-comics explanation of the difference between sexuality, gender, and cross-dressing in Nomad #11, when the main character got into drag to investigate a series of murders in which the victims were all cross-dressers. Once again, Marvel goes to show that they can handle the queer stuff pretty deftly if they feel like it.
At the same time, under its Vertigo brand, DC was giving the gays everything. They created a mini-series called Sebastian O, the lead in which was basically a gay James Bond (and I don’t know about you but I’m dying for the film adaptions!) In Enigma #4, the Enigma entity awakened the latent homosexuality of its host Michael Smith — it was only an eight-issue series but it was still the lead character for the series grappling with his own sexuality. And then, just to confirm they had not been playing around by John Constantine’s casual coming out, in Hellblazer #69 depicts Constantine sharing a bed (well, a mattress on the floor) with a male prostitute. In Milestone Media — which published and distributed its comic books through DC — superhero Fade was outed by a telepathic supervillain in Blood Syndicate #8 — making him the first black gay superhero by a mainstream comic book publisher, even though he never really embraced who he was.
However, arguably DC’s most important queer character of the year was one we now often overlook — Coagula, who became a recurring character on Doom Patrol until about 2002. Coagula was the first transgender superhero (because Shvaughn Erin is technically not a superhero, she’s a just a regular cop), which she’d gotten her powers while working as a prostitute on the streets, after being hired by Doom Patrol’s Regis. She had first applied to join the Justice League and been rejected — something that seems to fly against previous statements by the Tasmanian Devil about how open-minded that group was. Whatever the case may be, she ended up joining the Doom Patrol and stayed with them until her death in 2002. But the most important thing about Coagula is her creator, Rachel Pollack — the first openly transgender writer to have worked for DC Comics. There have only been four others. The series Blood Syndicate would sort of reveal in their tenth issue that their shapeshifting character Masquerade was a transgender man, but they were just a few months after Coagula’s introduction.
One last important queer comics moment in 1993 that I wanted to touch on was when Malibu Comics Entertainment offered us a pretty harsh critique of the Don’t Ask, Don’t Tell policy three months before the Clinton administration enacted it, in The Strangers #5, in which the character Spectral comes out to the rest of the superhero team. They’re immediately accepting. (This also made Spectral the first gay character for Malibu Comics but since they were only going to be around another year before being absorbed into Marvel and basically forgotten, that’s kind of incidental.)
In 1994, a piece of anti-gay legislation appeared in the state of Washington. In order to combat it, Hands Off! Comics by Over 35 Artists Collected to Fight Discrimination and Homophobia! was published with all proceeds donated to Washington Citizens for Fairness. Advice columnist Dan Savage also took that year to dabble in comics, releasing two issues of Savage Love. The idea of gay superheroes took hold in underground comics, with Go-Go Boyby Neil Johnston and Leatherboy by Craig Maynard both being released.
In Marvel’s New Warriors #48, a time-traveling Justice would discover that his father — up to this point painted as a pretty unsympathetic abusive father character — was a closeted homosexual. And while that could have been dealt with really terribly, instead it was dealt with really compassionately, with Justice starting to come to terms with who his dad is and why. It’s kind of touching, but it doesn’t come close to what Marvel was gonna do next.
In The Incredible Hulk #417, Hector came out as gay and talked about how it wasn’t his choice. This set off an interesting relationship with his teammate Ulysses, who was homophobic. This would become particularly relevant later in the year when the two came to blows during The Incredible Hulk #420 — that issue revisited Jim Wilson’s AIDS in what is generally considered one of the best issues of the series. Aside from Jim’s storyline and ultimate death to AIDS complications (after being caught up in some violence at a protest over a student being expelled from school for being HIV positive), there’s a subplot wherein Betty Banner (the Hulk’s wife) tries to convince a straight white guy who’s just been diagnosed with HIV not to commit suicide — and she fails. Comic books often included letters from the fans at the end, but this issue instead had a number of comic book creators write a little bit about their own experiences with AIDS (all of which are in this really great article about the issue). The issue’s cover was used as an HIV awareness poster, so there’s a good chance you might recognize it even if you’ve never read it.
If it seems like DC was slacking off that year…well, not really. In the miniseries Fighting American, in which they were pretty blatantly parodying Captain America, they had their main character pursuing a relationship with a woman named Mary who turned out to be lesbian in the last issue. Shadow Cabinet revealed two of its female superheroes, Donner and Blitzen, were together, and in Static #16, the main character’s best friend Rick Stone came out after surviving a brutal gaybashing at the hands of white supremacists. The series The Invisibles introduced Lord Fanny, a transgender shaman from Brazil. The series Deathwish began, and one of the leads of the series was Marisa Rahm a transgender woman serving on the police force. Perhaps more notable is that Deathwish was written by Maddie Blaustein — a transgender woman herself, although she hadn’t changed her name yet. (Fun fact: Maddie also voiced Meowth on the first eight seasons of Pokémon.)
In 1995, the Atlanta AIDS Survival Project began including the strip “HIV + ME” by Chris Companik in their newsletter, which carried on into 2011. Kitchen Sink Press released….I mean just the most delightfully sacrilegious comic in Taboo #8, in which Jesus Christ and Lucifer have a philosophical debate that leads them to understand they have a lot in common. And then they kiss. The book was a collaborative effort between two openly gay creators P. Craig Russell and David Sexton, both of whom are fairly big in the comic industry.
That year would also see even more gay superheroes — Malibu Comics, recently acquired by Marvel, wrote superhero Turbocharge coming out in Prime (vol. 1) #21, becoming the first gay teenage superhero in mass produced comics. In Gen 13 (vol. 1) #2 by Image Comics, Native American superhero Rainmaker came out as bisexual. In DC’s Black Lightning (vol 2) #5, the hero Jefferson Pierce learned that his recently killed co-worker Walter Kasko was gay. Howard Cruse, best known so far for underground work, published a historical graphic novel called Stuck Rubber Baby for DC Comics, which dealt with the intersectionality of race and sexuality during the Civil Rights Movement. DC also released Chiaroscuro: The Private Lives of Leonardo Da Vinci, a biography of Leonardo Da Vinci that left in all the juicy gay parts that usually get dropped. They also gave Maggie Sawyer her own series — despite not being a superhero herself — called Metropolis S.C.U. — which was the first time a lesbian character was the lead in a mass produced comic book series that lasted for more than one issue (for which they would be awarded the GLAAD Outstanding Comic Award).
In 1996, DC, under their Vertigo Comics brand, published the autobiographical graphic novel 7 Miles a Second by David Wojnarowicz — four years after his death from AIDS. The book told his entire journey, not shying away from anything — from working as a teen prostitute, to his drug use, to his struggle with HIV — and especially his anger with the government for ignoring the epidemic. The call out of the government itself in a comic book is particularly significant. That same year, in the pages of Justice League of America #110 and #111, two different team members (Obsidian and Ice Maiden) told Nuklon about their queer sexualities. Just a couple of months later in DC’s series The Spectre (#45) in a story called “Acts of God”, the Spectre (and his alter-ego Jim Corrigan) learned to overcome his own homophobia and stand up against anti-gay violence being done in the name of religion. That story was nominated for a GLAAD Outstanding Comic Award, but lost to Neil Gaiman’s Death: The Time of Your Life — also published by DC. That miniseries follows a lesbian couple in which one is a popular musician on tour, tackling a whole lot of issues about public and private identities.
The following year, the character Hero came out about his homosexuality in the pages of Superboy and the Ravers #13. Supergirl (vol. 4) #10 introduced readers to Andy Jones — an angel made up of a man and a woman…it’s very reminiscent of Cloud only without having Andy’s attraction to Supergirl have any impact whatsoever on their gender presentation at any given time, which makes a lot more sense. (That’s Linda Danvers Supergirl not Kara Zor-El Supergirl…you know what? It’s a little confusing.) And the two did eventually have a relationship, albeit fairly short lived. Andy’s recurring appearances would score Supergirl a GLAAD Award for Outstanding Comic in 1999 — the fourth time DC won that award.
It seems like as soon as the Code said it was okay to do, DC was like “here’s all these queer issues we want to talk about, and a whole bunch of queer characters!” And they just went for it for most of the 90s. A big part of that can probably be credited to Neal Pozner, who was the Creative Director for DC Comics for a time and who was an HIV-positive gay man. He died from AIDS complications in 1994, and his romantic partner Phil Jiminez, who was a writer and artist for DC, began penning the miniseries Tempest shortly afterwards. It was based around Aqualad, a character Pozner had created a new costume for when he was writing Aquaman in the 80’s. At the end of the fourth issue of Tempest, which was published in 1997, Jiminez included an editorial in which he dedicated the miniseries to Pozner and publicly came out as a gay man — believed to be the first time a creator came out in the pages of a comic book. DC received over 150 supportive letters in response. Jiminez has gone on to great success since then and is arguably one of the more important comic book creators of the Modern Age.
Other openly gay creators, such as Maurice Vellekoop, began getting serious recognition for their work, even outside of underground circles. Drawn & Quarterly, one of the largest and most successful comic book publishing companies in Canada, collected a decade’s worth of Vellekoop’s works and published them in a book entitled Vellevision: A Cocktail of Comics and Pictures in November of 1997.
That was the same year that Disney animator Elizabeth Watasin debuted her character Magical Witch Girl Bunny in Action Girl Comics #13. Only a few years later, that character would be leading her own series called Charm School — of which nine issues have been published, and a tenth is currently on the way. Meanwhile, Andy Mangels and Michael A. Martin attempted to another franchise lagging in queer representation into the future by introducing the lesbian character Etana Kol into Star Trek: Deep Space Nine #10 — a comic book series created by Marvel Comics to tell additional adventures based on the TV series. I’m a big Trekkie myself, so let me tell you: it’s really a shame that these comic books aren’t considered canon because there wouldn’t be an actual lesbian in actual canon Star Trek for another 22 years. That’s another post I’m probably going to write at some point…
In 1998, Mangels and Martin introduced a gay man named Yoshi Mishima to Star Trek in Marvel’s Star Trek: Starfleet Academy #17 — still not canon, still about 18 years before actual Star Trek would have its first actual gay man. But a good effort all the same. Other than that 1998 mostly saw our representation in underground comics like Havoc Inc. — a comedic sci-fi adventure series starring Chester Magreer and Chris Deck, a gay couple who operate a space freighter business together with their adopted daughter. The series ran for nine issues, ending in 2001. The comic strips “Troy” (by Michael Derry) and “Chelsea Boys” (by Glenn Hanson) — both of which would end up published in various gay newspapers and magazines — both launched that year as well.
The following year seemed like it would be much the same — mostly queer artists telling queer stories in underground and alternative comic books. Julian Lake‘s cartoons were released in a collection called Guess Who’s ComingOut at Dinner, Samuel Delaney published an autobiographical graphic novel called Bread and Wine: An Erotic Tale of New York, Jennifer Camper put out the first strips of “Subgurlz.” And then San Diego Comic Con International happened — the first edition of Out in Comics, a guide to the work of LGBTQ+ comic creators, was released by Andy Mangels and an ashcan edition of Gay Force Quarterly appeared at the convention as well, creating quite a stir (until no finished issues were ever released. Oops.)
But even that paled in comparison to what would happen in December when DC, under their WildStorm imprint (which they had just acquired), released The Authority #8, wherein it was revealed that Midnighter and Apollo — basically the Batman and Superman of that comic universe, who’d been fairly central characters in two series for the past year — were a couple. (And when I say “revealed” I really mean “confirmed for people who really can’t read between the lines” — they were naked in a bedroom together in their very first everscene, for crying out loud.) There was nothing truly “first” or groundbreaking about them — two white male superheroes being gay together. What made it important was that they were already so important. And they’d be even more important in the coming decades….
Like so many historical figures, James Barry‘s gender identity is kind of a mystery because the language and understanding we have of gender today has really evolved immensely since the 19th century. Nevertheless, I feel pretty confident that James Barry was transgender and not just trying to escape the confines that came with being a woman in Regency era Britain. I’ll justify that as we go through this.
He was the second child born to Jeremiah and Mary-Ann Bulkley in Ireland, though there is very little information about his early life. He was named Margaret Anne Bulkley and lived as a girl until at least age 19. What little information can be found and verified seems to indicate he was born in 1789 — for instance, a letter dated January 14, 1805 states that the young “Miss Bulkley” was fifteen years old at the time. The date of birth is a bit confusing, because there are also sources that indicate he may have been born in 1792, 1795, or 1799. These are probably due to Barry lying about his age through his military career.
There is also some indication that Barry was assaulted as a child, resulting in a pregnancy. The child this produced is theorized to be the youngest Bulkley child, Juliana, who was raised as Barry’s sister.
The Bulkley family had serious financial difficulties — and ultimately they concocted a scheme to produce a better income. “Margaret Anne” adopted the name James Barry and posed as the nephew of the Irish artist James Barry (who was Mary-Ann Bulkley’s brother). Along with his mother (his “aunt” in letters), Barry boarded a ship bound for the University of Edinburgh in 1809. It is from the envelope of one letter from this trip that researchers were able to trace Barry back to his early childhood — the back of the envelope discreetly bore the words “Miss Bulkley, 14 December.” After this point, Barry never permitted anyone to see him change clothes and lived as a man both publicly and privately.
Barry began studying medicine at the University of Edinburgh. Due to his effeminate facial features, many students believed Barry to be a pre-pubescent boy (like, some kind of prodigy, I guess?) and the university even tried to stop him from taking the final exams because they believed he was too young. The Earl of Buchan intervened, and Barry graduated in 1812 and almost immediately enrolled in courses at the United Hospitals of Guy’s and St. Thomas’. On July 2, 1813, Barry passed the examination of the Royal College of Surgeons.
On July 6, 1813 Barry was commissioned as a hospital assistant in the British army. For anyone keeping track, that’s a four day turn around on graduating school and landing a job. Barry was initially stationed at Chelsea, and then sent to Plymouth to serve at the Royal Military Hospital there. He was promoted to Assistant Surgeon to the Forces (which apparently is the medical equivalent of a lieutenant) on December 7 of 1815.
In 1816, Barry was sent to Cape Town, South Africa. Barry’s previous benefactor, the Earl of Buchan, had sent a letter of introduction to the governor Lieutenant General Charles Henry Somerset. Barry quickly impressed the governor’s family by treating his ailing daughter. Barry was essentially welcomed as a member of the family, and in 1822 Somerset promoted Barry to Colonial Medical Inspector — which was a pretty massive jump in station and in responsibility. Barry spent the next decade significantly improving conditions — especially for slaves, prisoners, prostitutes and the mentally ill. Barry even made a priority out of improving the conditions in hospitals and leper colonies. Barry is notable for being one of the handful of medical professionals at the time who understood that humanitarian conditions — particularly hygiene, diet, and fresh air — were vital to sustain a healthy population and prevent the spread of disease.
Although he used excellent bedside manner with patients, Barry was otherwise outspoken, impatient, brash, and often tactless — particularly when it came to criticizing other people when it came to medical concerns and policies. Not surprisingly, a lot of people did not like Barry because of this but his close friendship with the governor shielded him from consequences. That’s probably a large factor in one major event that took place in 1824: Lieutenant General Charles Henry Somerset was accused of “buggering” Barry. An investigation and a trial followed.
Now, buggering — which, of course, was the act of homosexual intercourse — was still very illegal in the British Empire and could still carry the death penalty. Nevertheless, nobody even seems to have considered that Barry was biologically female and Barry certainly didn’t offer up this information. This is one reason that I’m convinced that Barry identified as a man — Barry never came forward to save Somerset. Somerset also never revealed anything, even though it’s considered probable that he knew.
Though the case failed to prove any buggering, it proved humiliating for both Somerset and Barry. Barry managed to redeem himself in June of the same year — by performing a Cesarean section (without anesthesia) where both the mother and child lived. This was one of the first times this ever done and was the first time this had been accomplished anywhere in the British Empire or, as far as we know, in Africa. This feat easily secured Barry’s position as the best doctor in the colony.
On November 22, 1827 Barry was promoted to Surgeon of the Forces. The following year, he was assigned a new posting in Mauritius. After only a year there, Barry took a leave because Lord Somerset had fallen in. Barry personally cared for Somerset until his death in 1831, at which point Barry was sent to Jamaica and then, in 1836, to Saint Helena.
Barry’s abrasive personality had not mellowed out over the years, and while stationed at Saint Helena he came into some sort of, let’s say, “gentleman’s disagreement” with another officer that resulted in Barry facing a court martial that ultimately found him not guilty.
In 1840, Barry was promoted to Principal Medical Officer and assigned to the Leeward and Windward Islands of the West Indies. His assignment was to improve the conditions of the soldiers stationed there. This posting was apparently uneventful until Barry contracted yellow fever in 1845 and returned to England on sick leave. After being cleared for duty in 1846, Barry was stationed in Malta where he quickly ruffled feathers by — apparently — sitting in a seat in church that was reserved for clergy. This led to a formal reprimand, but Barry was less concerned with hurt feelings and more concerned with the looming threat of cholera. The disease ultimate did breakout, despite Barry’s efforts, and he was called on to treat it.
Although the cholera epidemic lasted until 1860, Barry’s superiors sent him to Corfu in 1851. On May 16, they promoted him to the rank of Deputy Inspector-General of Hospitals. Barry requested to be posted in Crimea, but the request was denied. In turn, Barry requested a leave and traveled to Crimea anyways. While there, Barry had a run-in with Florence Nightingale. The only descriptions I can find of the event come from Nightingale, but it sounds like Barry, on horseback, confronted her about something while she was (I’m guessing) crossing camp either to or from showers because she was basically naked. Whatever transpired, it left Nightingale with a deep dislike of Barry, whom she later described as “the most hardened creature [she] had ever met.”
On September 25, 1857 Barry received a promotion to Inspector General of Hospitals and was posted to Canada. He remained in this post, improving healthcare particularly for the poor, until he was forcibly retired from military service because of age and illness on July 19, 1859. He returned to London, where he lived quietly with only his servant John Joseph Danson (who had been with Barry since his first posting in South Africa) and a poodle named Psyche. Barry died from dysentery on July 25, 1865. Shortly thereafter, Danson disappeared — but is believed to have gone to Jamaica.
Despite having left strict instructions that his body not be examined in any capacity after his death, the truth of Barry’s biological sex was discovered. The physician who had issued the death certificate, Major D. R. McKinnon, had written on the certificate that Barry was a male. Afterwards, a woman — who is believed to have been laying out Barry’s body for burial — discovered Barry was biologically female and showed signs of having given birth at a young age. She attempted to use the secret to blackmail McKinnon. However, Barry had no known surviving family and McKinnon was not especially concerned (stating that he had figured Barry was a “hermaphrodite” but that it was “none of [his] business”), so he shrugged her off. The woman leaked this information to the press. A number of people responded by claiming to have known it all along, and Florence Nightingale responded by writing a scathing letter about how much she didn’t care what he was, she still really didn’t like him.
The British Army, in an effort to save face as women were allowed to be neither officers nor doctors and Barry had been both, sealed all records about Barry for the next hundred years. Isobel Rae, a history, gained access to the records in the 1950’s and ultimately pieced together Barry’s history from before he transitioned.
There’s a lot of discussion regarding whether or not Barry was truly transgender. Some would argue that because he transitioned with the help of his family in order to financially aid his family means it was all an elaborate ruse. Obviously, I’m firmly in the other camp that he was — living as a man even in private, not even breaking from his gender expression to prove a friend innocent of buggery, and trying to maintain that gender identity even in death despite not having any surviving family — to me, that all indicates someone who vehemently identified as a man.
Jackie Shane was an R&B singer who was a sensation in the music scene of Toronto, and was a nationally charting artist in Canada — and broke new ground as an openly queer performer.
Jackie Shane was born in Nashville, Tennessee on May 15, 1940. She would later explain that she began dressing as a girl when she was 5, and that she identified herself as a woman in a man’s body by age 13 — but openly she described herself as gay. Her mother supported her, and Shane would later say she never had any problems in school — at least, not because of her sexuality or gender identity.
As a teenager, she played the drums and was a regular sessions player for gospel and R&B record labels in Nashville. Through this, she met various famous musicians including Jackie Wilson.
Nevertheless, she was a black queer kid living in the south during the Jim Crow era. In 1959 or 1960, she moved to Montreal — still fully presenting as a man. She was brought by a local saxophonist to see Frank Motley and the Motley Crew perform. Frank Motley invited Shane on stage — and quickly became the band’s lead vocalist. She traveled with them, recording with them in Boston and performing in Los Angeles and Nashville.
Shane moved to Toronto in 1962, where an R&B scene was emerging on Yonge Street, and went solo. Shane’s arrival in Toronto has been described as a “revelation” — her sound was unlike anything else in the city. The way it’s described, she appeared on the scene and instantly became a legend. She was still presenting as a man, though she clothes were becoming more androgynous, and she typically dodged the question of gender altogether when asked. Canada may not have been as oppressive as Tennessee, but they wouldn’t decriminalize homosexuality until 1969 and were decades away from acknowledging transgender identities at all. Her performances had a profound impact on the Toronto Sound and on the queer community and culture that would develop in the city over the next decades.
For live performances, Shane was a performer through and through. She would tour with around 20 trunks of outfits, and insert monologues and comedy bits into her songs.
In 1962, Shane released her first solo recording — a cover of the song “Money (That’s What I Want)” with a B-side recording of “I’ve Really Got the Blues.” “Money (That’s What I Want)” was later re-released as the B-side on a recording of “Have You Ever Had the Blues?” The same year, she released her second single — “Any Other Way”, which almost instantly became the #2 hit on Toronto’s CHUM Chart of the top 30 songs being played on local radio stations. It is probably her most famous song.
During live performances of “Any Other Way”, she would add quips that were usually used to underline the subversive subtext of the lyrics “Tell her that I’m happy, tell her that I’m gay.” (Her live album is available on Spotify and on iTunes, so you don’t even have to take my word for it, you can hear it for yourself.)
“Any Other Way” was followed by releasing the single “In my Tenement”, which did not do nearly as well and only charted in upstate New York. She began to focus on performing and touring, and did not make any new recordings for several years.
In 1965, Jackie Shane returned to Nashville, where she performed “Walking the Dog” on Night Train. I don’t know that this was a particularly huge moment in her life, but there’s video that I thought I’d share.
Two years later, “Any Other Way” was re-released and this time it rose to #68 on Canada’s national RPM chart. This seems to have encouraged Shane to return to recording new music, as she released “Standing Up Straight and Tall” later that year. This was followed by a live album. In 1969, she released “Cruel Cruel World” — this would prove to be her last recording. (Although, some tracks from the live album would later be re-released on the Motley Crew album “Honkin’ at Midnight.”)
Her prominence began to fade in 1970, and in 1971 she moved to Los Angeles to take care of her mother. She turned down an offer to be part of the band Funkadelic and all but disappeared from public consciousness. Her mother passed away around 1996, and Shane moved back to Nashville.
At this point she literally disappeared for years. Rumors persisted that she had committed suicide or been stabbed to death — in truth, she was just living a quiet life at home. Frank Motley managed to connect with her, and relayed the news that she was alive. Some of her musician friends attempted to reconnect, there were discussions about a reunion tour — and then her phone number was reassigned and she disappeared again.
But she was not forgotten. In 2010 CBC Radio released a documentary about her called I Got Mine: The Story of Jackie Shane. The producers had sent a letter to Shane asking if she would participate — but she never responded, leaving question as to whether or not she was even alive. A 2011 documentary called Yonge Street: Toronto Rock & Roll Stories included Shane. These documentaries were very well received, and the media began attempting to contact Shane for interviews but to no avail.
In 2014, a scout for the reissue record label Numero Group finally managed to reach Jackie Shane by phone, very much alive — although none of her staff had ever even see her face. The scout, Douglas Mcgowan, built a friendship with her over the phone and convinced her to allow his label to re-release her recordings. Though Shane was able to retain her privacy, she was no longer hidden from the world.
Her live album was reissued and shortlisted for a Polaris Award in 2015 (and again in 2016 and 2017). In 2017, her influence on Toronto was remembered in an anthology of essays entitled Any Other Way: How Toronto Got Queer. That same year, a compilation album of many of Shane’s recordings was released and called Any Other Way. The album was nominated for “Best Historical Album” at the 2019 Grammy Awards.
In 2019, Jackie Shane finally granted an interview to Elaine Banks. The interview was aired on the CBC Radio program Q on February 8. This would be the first publicly broadcast interview Shane had given in decades — and it would also be her last. In February of 2019, Jackie Shane passed away in her sleep. She was found in her home on February 21. She was 78 years old.
It’s Pride in Montreal this week — and that city has a long and illustrious queer history. The first recorded gay establishment on the North American continent was in Montreal — but that doesn’t mean our history there has always been a pleasant one. One particularly contentious episode in that history began in 1975.
Montreal was selected by the International Olympic Committee to host the 1976 Summer Olympics. In retrospect, there’s a number of reasons this was not exactly the most successful Olympics ever (and by that I mean, just short of being a total disaster). Not least among those reasons, of course, was that preparing for these Olympics sparked a clash between the police and the LGBTQ+ community.
Mayor Jean Drapeau established the Public Morality Program to help clean up the city’s image when the eyes of the world would be upon it. I’m sure I don’t have to explain that “Morality”, in this case, means “not queer”. They began a campaign of oppression, specifically designed to terrorize the LGBTQ+ community. As Gay Times reported, citing a police source, it was “designed to frighten gays from frequenting public places where Olympic tourists [were] likely to be.”
Using a law that was initially designed to allow police to raid brothels, the police launched a series of brutal raids, over the course of which an estimated 175 people were arrested for being in a “bawdy house”.
It began on February 4, 1975 with a raid on Sauna Aquarius. Police broke down the door, and arrested 36 people. (Just a side note — I found some incongruities here, a couple sources said this was on April 4 and one said in August. Also, a couple sources said it was 35 people arrested. So, somewhere in all of that is what actually happened, but I’m pretty sure it was February 4.)
This initial raid was shocking to the LGBTQ+ community — but seemed like an isolated incident until October of that year. On October 17 and 18, police raided five gay bars. That Halloween, two more gay bars — the Limelight in the heart of downtown, and lesbian dance club Baby Face. Anyone at Baby Face who could not produce an ID or refused to show one was taken into custody until proof of their identity was provided by family or friends. The next month, a series of raids in downtown — including another one at the Limelight — led to the arrests of 80 men.
On January 23 of 1976, police raided Club Baths. Although they were provided a master key to each room in the bathhouse, the police officers broke through the doors with axes instead. They caused more than $500 of property damage and arrested 13 men. On February 11, Sauna Cristal was raided.
And then in May (or possible in March, depending on who you ask), things became truly brutal. On May 14, Neptune Sauna was raided and 89 men were arrested. Police also confiscated a membership book, with an estimated 7,000 names of members of the bathhouse. (But like, how amazing must that place have been to have had 7,000 members?) Over the next week, there were raids practically every day — Sauna Cristal was raided again. Police invaded popular lesbian bar Chez Jilly’s — carrying cameras and rifles. No arrests were made — it was clearly an effort to intimidate. And it worked. On Ste. Catherine Street, police demanded IDs from everyone trying to enter the Bellevue Tavern — again, no arrests were made there but the impact was undeniable. On May 22, Club Baths was raided yet again.
And this was the final straw. By this time, there had been eighteen raids — mostly in Montreal but with a few in Ottawa and Toronto (where a handful of the Olympic events would be taking place.) The raids in May alone had led to so many arrests that it was the largest mass arrest in Canadian history since the October Crisis of 1970 — which was a terrorist action that led to martial law being instituted, just so we’re all clear. Like, it could not have been closer to a declaration of martial law on the LGBTQ+ population of Montreal without someone in the government actually declaring martial law.
So the community formed an organization, calling themselves the Comité homosexuel antirépression (CHAR) or the Gay Coalition Against Repression. On June 19, CHAR gathered roughly 300 demonstrators to protest police oppression of their community — at the time, the largest LGBTQ+ protest in Canadian history. They marched through Montreal, down what was then called Dorchester Boulevard, marching in front of both the Olympic headquarters and city hall.
Although this protest was enough to temporarily stop the raids on queer establishments, CHAR accomplished something else pretty remarkable. Prior to the Olympic clean up, the LGBTQ+ community of Montreal was divided by language — English speakers versus French speakers. CHAR bridged that gap. Eventually, CHAR became the L’association pour les droits de gaies du Québec — an effective political organization that began winning legal protections for LGBTQ+ Canadians in Quebec by the end of 1977. The successful protest encouraged Gays of Ottowa (or GO) to hold a press release condemning the police actions, and demanding a meeting with the mayor on the issue.
And yet, the stage had been set for another clash between the queer community of Montreal and law enforcement. All of this laid the groundwork for the Truxx raid of 1977 — one of biggest events in the queerstory of Canada. And one we will cover another day. Stay tuned!